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[主观题]

Our society values boys and their experience more than it values girls, and this is【C1】___

___ in the education system. But education is not responsible for this and it is necessary to【C2】______ the point that it isn't the teachers'【C3】______that schools are【C4】______ for the interests of boys. I thought that if I could show that every【C5】______ of society believes that boys are more important -- and【C6】______ more attention -- then I would have "set the【C7】______"for the discussion about sexism【C8】______ it appears in education.

I had absolutely no doubt【C9】______ I could go into the classroom and find evidence that teachers operate on the【C10】______ that boys were more important. (This does not mean that hey 【C11】______ this. It was not【C12】______ conscious thing on their 【C13】______ )If I sked teachers to tell me about the students they taught, they would always begin 【C14】______ the names of the boys. If I interviewed them they would probably tell me that they thought the boys

were【C15】______ , and that boys were more enjoyable although more【C16】______ to teach. Most of them said they planned their【C17】______ with the interests of the boys【C18】______ because if they didn't, there would be【C19】______ in the classroom. When they taught something the girls were interested in, there was always a【C20】______ .

【C1】

A．displayed

B．reflected

C．expressed

D．appeared

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更多“Our society values boys and th…”相关的问题

第1题

If no importance is attached to collecting information, we cannot survive in such a（n)____

If no importance is attached to collecting information, we cannot survive in such a(n)______competitive society, because it is the basis on which we make our decisions.

A．powerfully

B．forcefully

C．intensely

D．intensively

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第2题

Several days ago,I met a stranger in the street who stopped and asked me direction. I offered to show him the way to the

destination, but to my_41_he coldly refused my offer. I asked him why. Finally he told me that he was afraid I would ask

him for money if |42him in this way.

Money! | fell deep into thought. Is it money that comes between us? Money has no___43it cannot be connected withgood or bad. The problem_44what attitude we have towards it.

At present, we have a more plentiful material life than ever before, but we're becoming more and more45_Why? Inmy opinion, the key is the change in people's personal_46They wrongly believe that making money should be their onlyaim in life, so they47all sorts of ways they can to realize this aim. They are afraid of being48and fooled. Ifeveryone acts like this, what will our society be like? Needless to say, money is becoming more and more important in our society,__49it shouldn't be the "be-all and endall” of life. If a person only concentrates on money, he will be lonely and void (空虚),and even go astray (犯错误).

It is up to us to make our lives happy, not money. We should try our best to help others50and freely. If everyonedoes so, our society will be better and better.

41.()

A joy

B fear

C excitement

D surprise

42. ()

A stopped

B told

C asked

D helped

43.()

A problem

B price

C lifte

D use

44. ()

A takes in

B depends on

C leads to

D smoothes away

45.()

A cold-hearted

B warm-hearted

C good-looking

D humorous

46. ()

A worth

B habits

C fame

D values

47.()

A think up

B come up

C give off

D break out

48. ()

A found

B discovered

C cheated

D followed

49.()

A or

B but

C if

D since

50. ()

A separately

B obviously

C mainly

D whole-heatedly

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第3题

The mass media is a big part of our culture, yet it can also be a helper, adviser and teac

her to our young generation. The mass media affects the lives of our young by acting as a (an)【1】for a number of institutions and social contacts. In this way, it【2】a variety of functions in human life.

The time spent in front of the television screen is usually at the【3】of leisure: there is less time for games, amusement and rest.【4】by what is happening on the screen, children not only imitate what they see but directly【5】themselves with different characters. Americans have been concerned about the【6】of violence in the media and its【7】harm to children and adolescents for at least forty years. During this period, new media【8】, such as video games, cable television, music videos, and the Internet. As they continue to gain popularity, these media,【9】television,【10】public concern and research attention.

Another large societal concern on our young generation【11】by the media, is body image.【12】forces can influence body image positively or negatively.【13】one, societaland cultural norms and mass media marketing【14】our concepts of beauty. In the mass media, the images of【15】beauty fill magazines and newspapers,【16】from our televisions and entertain us【17】the movies. Even in advertising, the mass media【18】on accepted cultural values of thinness and fitness for commercial gain. Young adults are presented with a【19】 defined standard of attractiveness, a(n)【20】that carries unrealistic physical expectations.

(1)

A．alternative

B．preference

C．substitute

D．representative

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第4题

It's not difficult to understand our desire for athletes to be heroes. On the surface, at

least, athletes display a vital and indomitable spirit; they are gloriously alive【B1】their bodies. And sports do allow us to【B2】acts that can legitimately be described as【B3】, thrilling, beautiful, even noble. In (a)an【B4】complicated and disorderly world, sports are still an arena in which we can regularly witness a certain kind of【B5】.

Yet there's something of a【B6】here, for the very qualities a society【B7】to seek in its heroes-selflessness,【B8】consciousness, and the like—are precisely the【B9】of those which are needed to【B10】a talented but otherwise unremarkable neighborhood kid into a Michael Jordan. To become a star athlete, you have to have an extremely competitive【B11】and you have to be totally focused on the development of your own physical skills. These qualities【B12】well make a great athlete,【B13】they don't necessarily make a great person. On top of this, our society reinforces these【B14】by the system it has created to produce athletes—a system characterized by【B15】responsibility and enormous privilege.

The athletes themselves suffer the【B16】of this system. Trained to measure themselves perpetually【B17】the achievements of those a round them, many young athletes develop a sense of what sociologist Walter Schafer has【B18】"conditional self-worth". They learn very quickly that they will be accepted by the important figures in their lives—parents, coaches and peers as long as they are【B19】as "winner". Unfortunately they become【B20】and behave as if their athletic success will last forever.

【B1】

A．outside

B．inside

C．besides

D．with

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第5题

This month Singapore passed a bill that would give legal teeth to the moral obligation to

support one's parents. Called the Maintenance of Parents Bill, it received the backing of the Singapore Government.

That does not mean it hasn't generated discussion. Several members of the Parliament opposed the measure as un-Asian. Others who acknowledged the problem of the elderly poor believed it a disproportionate response. Still others believe it will subvert relations within the family; cynics dubbed it the "Sue Your Son" law.

Those who say that the bill does not promote filial responsibility, of course, are right. It has nothing to do with filial responsibility. It kicks in where filial responsibility fails. The law cannot legislate filial responsibility any more than it can legislate love. All the law can do is to provide a safety net where this morality proves insufficient. Singapore needs this bill not to replace morality, but to Provide incentives to shore it up.

Like many other developed nations, Singapore faces the problems of an increasing proportion of people over 60 years of age. Demography is inexorable. In 1980, 7.2% of the population was in this bracket. By the turn of the century, that figure will grow to 11%. By 2030, the proportion is projected to be 26%. The problem is not old age per se. It is that the ratio of economically active people to economically inactive people will decline.

But no amount of government exhortation or paternalism will completely eliminate the problem of old people who have insufficient means to make ends meet. Some people will fall through the holes in any safety net.

Traditionally, a person's insurance against poverty in his old age was his family. This is not a revolutionary concept. Nor is it uniquely Asian. Care and support for one's parents is a universal value shared by all civilized societies.

The problem in Singapore is that the moral obligation to look after one's parents is unenforceable. A father can be compelled by law to maintain his children. A husband can be forced to support his wife. But, until now, a son or daughter had no legal obligation to support his or her parents.

In 1989, an advisory council .was set up to look into the problems of the aged. Its report stated with a tinge of complacency that 95% of those who did not have their own income were receiving cash contributions from relations. But what of the 5% who aren't getting relatives' support？ They have several options: (a) get a job and work until they die; (b) apply for public assistance (you have to be destitute to apply); or (c) starve 'quietly. None of these options is socially acceptable. And what if this 5% figure grows, as it is likely to do, as society ages.'？

The Maintenance of Parents Bill was put forth to encourage the traditional virtues that have so far kept Asian nations from some of the breakdowns encountered in other affluent societies. This legislation will allow a person to apply to the court for maintenance from any or all of his children. The court would have the discretion to refuse to make an order if it is unjust.

Those who deride the proposal for opening up the courts to family lawsuits miss the point. Only in extreme cases would any parent take his child to court. If it does indeed become law, the bill's effect would be far more subtle.

First, it will reaffirm the notion that it is each individual's -- not society's -- responsibility to look after his parents. Singapore is still conservative enough that most people will not object to this idea. It reinforces the traditional values and it doesn't hurt a society now and then to remind itself of its core values.

Second, and more important, it will make those who are inclined to shirk their responsibilities think twice. Until now, if a person asked family elders, cler

A．received unanimous support in the Singapore Parliament.

B．was believed to solve all the problems of the elderly poor.

C．was intended to substitute for traditional values in Singapore.

D．was passed to make the young more responsible to the old.

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第6题

阅读短文，从A、B、C三个选项中选出一个正确答案。DEMAND FOR ELDERLY CARE SERVICES IN CHINA RIS

阅读短文，从A、B、C三个选项中选出一个正确答案。

DEMAND FOR ELDERLY CARE SERVICES IN CHINA RISING RAPIDLY

The number of elderly people aged above 60 increased. Demand for elderly care services in China will continue to rise due to the increasing aging population. The number of elderly people aged above 60 was over 200 million in 2012, and will be 300 million in 2025 and 400 million in 2034, according to experts.

It will be a tough challenge for China to deal with, due to the increasing rates of urbanization and a DECREASING birth rate. The Chinese people will be facing a big challenge if we do not have enough money when we get older.

The United Nations defines an aging society as one that has 10 percent of its population at or above the age of 60.

When most developed countries were classed as an aging society, their gross domestic product (GDP) per capita stood at between 5,000 to 10,000 U.S. dollars or above. However, China became an aging society in 2001, and its GDP per capita was only 1,000 U.S. dollars. It was 6,000 U.S. dollars in 2012. China’s economic foundation for an elderly society is fragile.

On Sept. 13.2013, the State Council issued a guideline to speed up the development of China’s elderly care services, hoping to complete a social care network for its elderly by 2025.

操作提示：通过题干后的下拉框选择题目的正确答案。

1. What does the word “decreasing” in Paragraph 2 mean？{A、B、C}

A. It means “falling”.

B. It means “rising”.

C. It means “peaking”.

2. What does GDP stands for？

A. Government Document Publishing Service.{A、B、C}

B. Gross domestic product.

C. General domestic product.

3. What was China’s GDP per capita in 2012？ {A、B、C}

A. It was 1,000 U.S. dollars.

B. It was 6,000 U.S. dollars.

C. It was 10,000 U.S. dollars.

4. Why is China’s economic foundation for an elderly society fragile？{A、B、C}

A. Because of its increasing aging population and its low GDP per capita.

B. Because when China was classed as an aging society, our gross domestic product (GDP) per capita is high.

C. Because of its decreasing aging population and its high GDP per capita.

5. The passage implies that {A、B、C}

A. Chinese government can do nothing to deal with the challenge of the increasing aging population

B. Chinese people don’t need enough money when they get older

C. The Chinese social care network is expected to be completed in the near future

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第7题

Sports and games make our bodies strong, prevent us from getting too fat, and keep us heal

thy. But these are not their only use. They give us valuable practice in making eyes, brain and muscles work together. In tennis, our eyes see the ball coming, judge its speed and direction and pass this information on to the brain~ The brain then has to decide what to do, and to send its orders to the muscles of the arms, legs, and so on, so that the ball is met and hit back where it ought to go. All this must happen with very great speed, and only those who have had a lot of practice at tennis can carry out this complicated chain of events successfully. For those who work with their brains most of the day, the practice of such skills is especially useful.

Sports and games are also very useful for character-training. In their lessons at school, boys and girls may learn about such virtues as unselfishness, courage, discipline and love of one's country; but what is learned in books cannot have the same deep effect on a child's character as what is learned by experience~ The ordinary day-school cannot give much practical training in living, because most of the pupils' time is spent in classrooms, studying lessons. So it is what the pupils do in their spare time that really prepares them to take their place in society as citizens when they grow up. (16) If each of them learns to work for his team and not for himself on the football field, he will later find it natural to work for the good of his country instead of only for his own benefit.

When we play tennis we have to______.

A．use, first, our eyes, then the brain and finally the muscles

B．make our eyes, brain and muscles work almost at the same time

C．use mainly the arms and legs to hit

D．use mainly the muscles so that the ball is met and hit back

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第8题

Education is one of the key words of our time. A man without an education, most of us beli

eve, is an unfortunate victim of adverse circumstances, deprived of one of the greatest twentieth-century opportunities. Convinced of the importance of education, modern states " invest " in institutions of learning to get back "interest" in the form. of a large group of enlightened young men and women who are potential leaders. Education, with its cycles of instruction so carefully worked out, punctuated by textbooks—that purchasable wells of wisdom—what would civilization be like without its benefits？

So much is certain: that we would have doctors and preachers, lawyers and defendants, marriages and births—but our spiritual outlook would be different. We would lay less stress on "facts and figures" and more on a good memory, on applied psychology, and the capacity of a man is to get along with his fellow-citizens. If our educational system were fashioned after its bookless past we would have the most democratic form. of "college" imaginable. Among tribal people all knowledge inherited by tradition is shared by all; it is taught to every member of the tribe so that in this respect every- body is equipped for life.

It is the ideal condition of the "equal start" which only our most progressive forms of modern education try to regain. In primitive cultures the obligation to seek and to receive the traditional instruction is binding to all. There are no "illiterates"—if the term can be applied to peoples without a script—while our own compulsory school attendance became law in Germany in 1642, in France in 1806, and in England in 1876, and is still non-existent in a number of "civilized" nations. This shows how long it was before we deemed it necessary to make sure that all our children could share in the knowledge accumulated by the "happy few" during the past centuries.

Education in the wilderness is not a matter of monetary means. All are entitled to an equal start. There is none of the hurry, which, in our society, often hampers the full development of a growing personality. There, a child grows up under the ever-present attention of his parents' and therefore the jungles and the savannahs know of no "juvenile delinquency". No necessity of making a living away from home results in neglect of children, and no father is confronted with his inability to "buy" an education for his child.

Why do modern states invest in institutions of learning？

A．To get a repayment for what an individual's education has cost.

B．To get rewards for what they have spent.

C．To charge interest.

D．To give all the children free education.

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第9题

No company likes to be told it is contributing to the moral decline of nation. "Is this wh

at you intended to accomplish with your careers？" Senator Robert Dole asked Time Warner executives last week. "You have sold your souls, but must you corrupt our nation and threaten our children as well？" At Time Warner, however, such questions are simply the latest manifestation of the soul searching that has involved the company ever since the company was born in 1990. It a self-examination that has, at various times, involved issues of responsibility, creative freedom and the corporate bottom line.

At the core of this debate is chairman Gerald Levin, 56, who took over for the late Steve Ross in 1992. On the financial front, Levin is under pressure to raise the stock price and reduce the company's mountainous debt, which will increase to ＄17.3 billion after two new cable deals close. He has promised to sell off some of the property and restructure the company, but investors are waiting impatiently.

The flap over rap is not making life any easier for him. Levin has consistently defended the company's rap music on the grounds of expression. In 1992, when Time Warner was under fire for releasing Ice T's violent rap song Cop Killer, Levin described rap as a lawful expression of street culture, which deserves an outlet. "The test of any democratic society," he wrote in a Wall Street Journal column, "lies not in how well it can control expression but in whether it gives freedom of thought and expression the widest possible latitude, however disputable or irritating the results may sometimes be. We won't retreat in the face of any threats."

Levin would not comment on the debate last week, but there were signs that the chairman was backing off his hard-line stand, at least to some extent. During the discussion of rock singing verses at last month's stockholders' meeting, Levin asserted that "music is not the cause of society ills" and even cited his son, a teacher in the Bronx, New York, who uses rap to communicate with students. But he talked as well about the "balanced struggle" between creative freedom and social responsibility, and he announced that the company would launch a drive to develop standards for distribution and labeling of potentially objectionable music.

The 15-member Time Warner beard is generally supportive of Levin and his corporate strategy. But insiders say several of them have shown their concerns in this matter. "Some of us have known for many, many years that the freedoms under the First Amendment are not totally unlimited," says Lute. "I think it is perhaps the case that some people associated with the company have only recently come to realize this." (458 words)

Senator Robert Dole Criticized Time Warn for ______.

A．its raising of the corporate stock price

B．its self-examination of soul

C．its neglect of social responsibility

D．its emphasis on creative freedom

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第10题

People feel that they have to work, the ethics is deeply fixed. They identify with their j

obs and if they lose them, both the identities and feelings of usefulness go. This is in addition to the financial penalty of being jobless. The market may theoretically distribute resources in a favorable manner, though in reality this is not true. What is true, however, is that it is a hard and at times cruel taskmaster.

If, by and large, we are to make the best use of microelectronics, planning at all levels is necessary so as to prevent the worst signs. Employers and unions must talk over Technology Agreement which will cover the speed, method operation, training and retraining needs associated with new processes and in which the maximum of advanced in formation is vital. Government as an employer is not freed from this procedure. Risk capital needs to be made available for new enterprises—the structure of capital markets in the United Kingdom provides (and can provide) very little. We have far too few qualified analysts or micro-electronic experts and are still training far too few.

The most important point, however, concerns works or the lack of it. As unemployment rises and as the chance of getting another job correspondingly diminishes, in present circumstances, the resistance to redundancy will rise, and quite understandably so. If people made redundant today represent an investment for an uncertain future then they must not be penalized—we encourage normal investment through grants and tax allowances, why not for people too？ Unions will almost certainly bargain for productivity payments to be applied to those who have been sacrificed so as to get the increased productivity and to minimize those sacrifices.

In longer terms, however, it is clear that the old attitudes to work will have to change. Leisure must be viewed as being important to human development as work itself. This involves changes in our primary and secondary school systems and provision of life-long education schemes. It is also the ideal opportunity to improve the services which have a person-to-person contact like health, social services, for example, to the disabled. In short, the next decade could see a take-off into a more caring society in which opportunities exist but the penalties for failure are lessened. This involves a reevaluation of public expenditure and what it is for; a reevaluation of work itself and a reevaluation of our political decision-making processes. While all this possible, it is also possible to drift in the opposite direction, towards an inhuman totalitarian regime where profit is the only belief. The choice is ours. We must not fail our children.

According to the author, to take full advantage of microelectronics, we must try to______.

A．reduce unemployment

B．preclude the most serious negative potentialities

C．increase our energy production

D．control both the unions and employers

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